The Who, What, How and Why of Azadari
Who Is It For?:
One of the amazing things about the month of Muharram is the fact that people who you don’t see in the Imambargah during the entire year, show up. They take out time from their busy schedules and come dressed in black to attend the mourning ceremonies of Imam Hussain (as).
And why not?
The Ibadat of Azadari is something nobody wants to miss out on, especially since we have no idea how long we have left to live in this world.
But why do we feel so compelled to attend these Majalis? Is the lone reason to provide solace to Bibi Fatema (as)?
Here’s an extract from Wikipedia:
“Shias believe they share in Fatimah’s suffering by weeping for her sorrows. The tears of the faithful is also believed to console Fatimah.”
Be honest with yourself. How does the second sentence make Bibi Fatema (as) sound? An extremely Patient woman, the Best of all Women in the entire Universe, someone who is said to have a secret just between herself and Allah (SWT), the Princess of the Day of Judgement, and yet we make her sound like she still needs condolences from sinners like us?!
I mean, if you were to tell your friends in school or your colleagues that the reason you cry for Imam Hussain (as) is to bring peace to the heart of Bibi Fatema (as), they’re just going to roll their eyes. Because, my dear brothers and sisters, if you think about it, that does sound a bit odd..
We need to understand that we are not attending the Majalis for Bibi Fatema (as). You may argue that Bibi Fatema (as) is said to collect our tears in her handkerchief, and so the tears are for her, but don’t those tears become the light of our own graves, and a shade for us on the Day of Judgement; how, in any way, do they benefit the Great Lady (as)??
So the next time someone asks you why you’re attending these Majalises, don’t say that you’re doing it for Bibi Fatema (as).
These Majalis are meant as a revival for our dead hearts, an awakening for our drowsy souls, and are not, in any way, providing an advantage to Zahra (as). They are just, as the first part of the Wiki extract says, a means of solidarity with her, to show her that we too care about the tragedies that happened, and that we too are crushed by what the Ummat did to Hussain (as) and the rest of her family.
What Should It Be Like?:
Azadari today, is what Kerbala was in 61AH. Kerbala happened to wake up the sleeping Ummat, to show them the difference between right and wrong, and then to ask them which side they were on? The side of people who called out:
Be quick in the slaughter of the grand son of Rasool Allah, we must pray the Asr Salah!
Or on the side of the Imam (as)?
Muharram comes every year to remind us of the tragedy, and then asks us the same question…So lets see how well my Azadari prepares me to be able to answer it:
I attend a Majlis every night, in which I’m dressed completely in black. I listen to each and every word the Zaakir says, I weep profusely when he talks about the Masaib that fell on my Imam (as) and take part in the Matam too. When I go home that night, it’s 1:00 am, and I remember what the Zaakir had said about the importance of Shab Namaaz, such that Bibi Zainab (as) recited it even in the prison of Shaam! I consider Praying it, I mean I did cry a lot at that statement in the Majlis.. Hmm.. Nah, tonight I’m not up to it. So I get into bed, forget everything the Zaakir told me, and fall asleep.
That, was the Azadari of almost each and every Shia on the face of this Earth today, and I’m sure you can tell, something isn’t right here..
If you really want to know what true Azadari is, let’s go to Shaam, where the very foundations of Azadari were laid. The first time a Majlis was ever held though, was not by Bibi Zainab (as) after they were freed from prison. Rather, it was those stories Bibi Sakina (as) would tell the little children while she was in the prison. The children’s hearts were moved by what they heard, and they went and told their mothers, who also started to listen to what Bibi Sakina (as) had to say. Bibi Sakina (as) would tell the women of Shaam the story of Kerbala, and the cog-wheels of those women’s brains were turning. They were starting to realize that what happened to the family of Aba Abdil Lah wasn’t fair, and every word of the Majlis by Bibi Sakina (as) was taking it’s toll on the consciences of the Shaamis.
And when the little Princess left this world, the ladies of Shaam, because they had done Azadari, a true Azadari, one which heated their blood and flamed their hearts, went out, and spoke against Yazid, and because of the fear that their protests and “INTERNAL AWAKENING” would to