The Love (Muhabbat) and Wilayat of Hazrat Ali (a.s.) is a Guarantee of True Safety and Protection
The real and true guarantee of protection from the terrible fright on the Day of Judgement is the Wilayat and Muhabbat of Amirul Momineen (a.s.). It is called Husnaa (the greatest good). No other good can surpass this good. Everyone having this good in his heart will remain safe on the Day of Qiyamat: Innal…Akbar (Surah Anbiyaa: 21, V: 101-104).
Translation: Verily those who will get the greatest from us in advance will remain far away from Hell. They will not even hear its humming and will always be enjoying their choice bounties. Even the terrible fright of Qiyamat will not trouble them. The Holy Prophet is reported to have said that: O Ali! You and Your Shias (followers) will remain in peace from the Faza-e-Akbar (the terrific fright). And this refers only to you.
The Absolute ‘Hasana (Good) Is The Wilayat Of Ali Bin Abi Talib Similarly, the Hasanah which is the absolute good is the Love and friendship of Ali (a.s.) and the Aal (progeny) of Ali (a.s). Quran has given promise that, on the Day of Resurrection, the one who will come with Hasanah will get the best reward and he will remain in peace from the fright of that Day: Man Jaa…Aaminoon (Surah Naml: 27, V: 89). Translation: The one who will do good will get a far more better reward and these people will remain safe and in peace from the danger and fright of that Day.
In the tafseers (commentaries) of the Sunnis, such as Tafseer-e-Kashshaaf-e-Zamakhshari and Tafseer-e-Kabeer-e-Fakhre Raazi and Tafseer-e-Tha'labi and Tafseer-e-Rooh-ul-Bayan etc, it is mentioned that the Holy Prophet (s.a.w.s.) said that the one who dies with the love of and friendship with Aale Muhammad (a.s.) in his heart will die as a repentant and clean and when he will be raised from the grave he will enter the grand field of gathering (Mahshar) happily. He will neither feel fright nor any uneasiness. Paradise will be decorated for him just the bridal apartment is being adorned for the bride…(till the end of the lengthy narration). What I wanted to present was the part showing that the friends of Ali (a.s.) will be in peace in Qiyamat.
The Divine Virtues of Imam Ali (A.S.) and the Holy Ahlul Bayt (A.S.)
Quoting the Holy Prophet (SA) Sunni and Shi'ah 'ulama' have related many ahadith on the virtues of 'Ali (AS) and all the other Ahl al-Bayt. Three of these virtues will be dealt with here.
(1) In the 6th year after Hijrah, the Christians of the city of Najran selected a group of their dignitaries and scholars and sent them to Madinah. The delegation primarily debated and argued with the Holy Prophet (SA), but they were condemned and defeated and Allah revealed the following Ayah of "Al-Mubahalah (cursing)".
"But whoever disputes with you in this matter after what has come to you of knowledge, then say: 'Come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars' (3:61)." According to the order and instruction given through this Ayah, the Holy Prophet (SA) proposed that the Christian delegation from Najran participate in requesting the curse of Allah on liars, that is, they had to gather along with their wives and children to pray for the curse of Allah on the liars, so that the Almighty Allah would send upon them His torment.
The Christian delegation from Najran accepted the proposal for Al-Mubahalah and allocated the day after for this purpose. The next day, a great number of Muslims and also the delegation from Najran waited for the Holy Prophet's (SA) appearance to see in what form and with what formalities he would arrive and whom he would bring along for Al-Mubahalah. They saw the Holy Prophet (SA) coming out in such a way that he was carrying al-Husayn (AS) in his arms and holding al-Hasan's (AS) hand in his hand. Behind the Holy Prophet (SA) was his daughter, Fatimah (AS), and behind her was 'Ali (AS). The Holy Prophet (SA) ordered these honourable persons accompanying him to say Amin (may it be so) when he prayed.
The delegation of Najran was struck with horror when they saw this holy delegation who entirely displayed truth and reality and who sought no refuge except the protection of the Almighty Allah. The chief of Najran delegation told his colleagues; "By Allah, I see these faces who will annihilate all the Christians of the world if they turn towards Allah." This was the reason why they came to Muhammad (SA) and asked him to excuse them from participating in Al-Mubahalah. The Holy Prophet (SA) asked them to submit to the will of Allah and convert to Islam. They said that they were unable to fight with the Muslims but were ready to pay annual tax to live under the protection of Islam. Thus this episode ended. The following conclusion could be drawn from this incident: The accompaniment of 'Ali (AS), Fatimah (AS), al-Hasan (AS), al-Husayn (AS) with the Holy Prophet (SA) in the course of Al-Mubahalah clarified that, in the holy Ayah "our sons, our women, and our near people" refers to none but the Holy Prophet (SA), 'Ali(AS), Fatimah (AS), al-Hasan (AS), and al-Husayn (AS). In other words, by stating the word "ourselves", the Holy Prophet (SA) meant himself and 'Ali (AS), by "our women", he meant Fatimah (AS), and by "our sons", he meant al-Hasan (AS) and al-Husayn (AS).
Thus, it becomes crystal clear that 'Ali (AS) is in the same rank as the Holy Prophet (SA) himself. It also becomes evident that the Ahl al-Bayt (AS) of the Holy Prophet (SA) were four persons. This is because the members of the household of anyone are those which are commonly called as "ourselves, our women, and our children". If any other persons were considered as the Ahl al-Bayt, the Holy Prophet (SA) would have taken them along for Al-Mubahalah.